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	<title>STEM Ed+ Commons | Rivka Neriya-Ben Shahar | Activity</title>
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				<title>Rivka Neriya-Ben Shahar deposited THE AMEN MEAL:  JEWISH WOMEN EXPERIENCE LIVED  RELIGION THROUGH A NEW RITUAL in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1672538/</link>
				<pubDate>Fri, 13 Dec 2019 16:25:28 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1672538"><a href="https://hcommons.org/activity/p/1672538/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited THE AMEN MEAL:  JEWISH WOMEN EXPERIENCE LIVED  RELIGION THROUGH A NEW RITUAL in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1672537/</link>
				<pubDate>Fri, 13 Dec 2019 16:25:23 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1672537"><a href="https://hcommons.org/activity/p/1672537/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited THE AMEN MEAL:  JEWISH WOMEN EXPERIENCE LIVED  RELIGION THROUGH A NEW RITUAL in the group Anthropology</title>
				<link>https://hcommons.org/activity/p/1672536/</link>
				<pubDate>Fri, 13 Dec 2019 16:25:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1672536"><a href="https://hcommons.org/activity/p/1672536/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited THE AMEN MEAL:  JEWISH WOMEN EXPERIENCE LIVED  RELIGION THROUGH A NEW RITUAL</title>
				<link>https://hcommons.org/activity/p/1671915/</link>
				<pubDate>Thu, 12 Dec 2019 18:13:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1671915"><a href="https://hcommons.org/activity/p/1671915/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited “For We ascend in holiness and do not descend.” Jewish ultra-Orthodox women’s agency through their discourse about media</title>
				<link>https://hcommons.org/activity/p/1671914/</link>
				<pubDate>Thu, 12 Dec 2019 18:06:20 +0000</pubDate>

									<content:encoded><![CDATA[<p>“Permission” and “prohibition” are key terms in Jewish religious discourse. For generations they have dominated as part of the primarily male, rabbinic discourse in talmudic literature. This paper will show that men no longer hold the monopoly on these terms because contemporary Israeli ultra-Orthodox women include them in their daily convers&hellip;<span class="activity-read-more" id="activity-read-more-1671914"><a href="https://hcommons.org/activity/p/1671914/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited “We Need to Worship Outside of Conventional Boundaries”: Jewish Orthodox Women Negotiating Time, Space and Halachic Hegemony Through New Ritual</title>
				<link>https://hcommons.org/activity/p/1671913/</link>
				<pubDate>Thu, 12 Dec 2019 18:03:30 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on the experiences, practices and perceptions of the women who participate in the amen meal ritual. The primary goal is to determine what we might learn from them about the mechanisms and social processes in contemporary Israeli religious communities. The amen meal is practiced by a broad spectrum of Jewish women in&hellip;<span class="activity-read-more" id="activity-read-more-1671913"><a href="https://hcommons.org/activity/p/1671913/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited “Mobile internet is worse than the internet; it can destroy our community”: Old Order Amish and Ultra-Orthodox Jewish women’s responses to cellphone and smartphone use</title>
				<link>https://hcommons.org/activity/p/1671911/</link>
				<pubDate>Thu, 12 Dec 2019 18:01:10 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article I explore use patterns and perceptions of cellphone and smartphone use among Old Order Amish and Ultra-Orthodox Jewish women with participant observations, interviews, and a survey. My findings show that although they differ in their cellphone use (the Amish mostly do not use them and the Ultra-Orthodox only use those deemed to be&hellip;<span class="activity-read-more" id="activity-read-more-1671911"><a href="https://hcommons.org/activity/p/1671911/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar wrote a new post, “Mobile internet is worse than the internet; it can destroy our community”: Old Order Amish and Ultra-Orthodox Jewish women’s responses to cellphone and smartphone use, on the site Rivka Neriya  Ben Shahar</title>
				<link>https://rivkanbs.hcommons.org/?p=55</link>
				<pubDate>Sat, 07 Dec 2019 20:12:41 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I explore use patterns and perceptions of cellphone and smartphone use among Old Order Amish and Ultra-Orthodox Jewish women with participant observations, interviews, and a survey. My findings [&hellip;]</p>
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				<title>Rivka Neriya-Ben Shahar deposited The Amen Meal: Jewish Women Experience Lived Religion through a New Ritual in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1630217/</link>
				<pubDate>Thu, 24 Jan 2019 16:28:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1630217"><a href="https://hcommons.org/activity/p/1630217/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited The Amen Meal: Jewish Women Experience Lived Religion through a New Ritual in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1630216/</link>
				<pubDate>Thu, 24 Jan 2019 16:28:54 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1630216"><a href="https://hcommons.org/activity/p/1630216/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited The Amen Meal: Jewish Women Experience Lived Religion through a New Ritual in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1630215/</link>
				<pubDate>Thu, 24 Jan 2019 16:28:49 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1630215"><a href="https://hcommons.org/activity/p/1630215/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited The Amen Meal: Jewish Women Experience Lived Religion through a New Ritual in the group Anthropology</title>
				<link>https://hcommons.org/activity/p/1630214/</link>
				<pubDate>Thu, 24 Jan 2019 16:28:36 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1630214"><a href="https://hcommons.org/activity/p/1630214/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited The Amen Meal: Jewish Women Experience Lived Religion through a New Ritual</title>
				<link>https://hcommons.org/activity/p/1630124/</link>
				<pubDate>Wed, 23 Jan 2019 20:08:13 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa&hellip;<span class="activity-read-more" id="activity-read-more-1630124"><a href="https://hcommons.org/activity/p/1630124/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited Nurit Stadler. Yeshiva Fundamentalism: Piety, Gender, and Resistance in the Ultra-Orthodox World.</title>
				<link>https://hcommons.org/activity/p/1599143/</link>
				<pubDate>Wed, 31 Jan 2018 03:43:10 +0000</pubDate>

									<content:encoded><![CDATA[<p>Nurit Stadler. Yeshiva Fundamentalism: Piety, Gender, and Resistance in the Ultra-Orthodox World.</p>
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				<title>Rivka Neriya-Ben Shahar deposited Young Men in Israeli Haredi Yeshiva</title>
				<link>https://hcommons.org/activity/p/1599142/</link>
				<pubDate>Wed, 31 Jan 2018 03:41:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>Young Men in Israeli Haredi Yeshiva</p>
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				<title>Rivka Neriya-Ben Shahar deposited Yoel Finkelman. Strictly Kosher Reading: Popular Literature and the Condition of Contemporary Orthodoxy.</title>
				<link>https://hcommons.org/activity/p/1599140/</link>
				<pubDate>Wed, 31 Jan 2018 03:40:39 +0000</pubDate>

									<content:encoded><![CDATA[<p>Yoel Finkelman. Strictly Kosher Reading: Popular Literature and the Condition of Contemporary Orthodoxy.</p>
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				<title>Rivka Neriya-Ben Shahar deposited החרדים בישראל</title>
				<link>https://hcommons.org/activity/p/1599139/</link>
				<pubDate>Wed, 31 Jan 2018 03:39:23 +0000</pubDate>

									<content:encoded><![CDATA[<p>החרדים בישראל: ביקורת ספר</p>
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				<title>Rivka Neriya-Ben Shahar deposited ביקורת ספר: הגדולים</title>
				<link>https://hcommons.org/activity/p/1599138/</link>
				<pubDate>Wed, 31 Jan 2018 03:38:04 +0000</pubDate>

									<content:encoded><![CDATA[<p>ביקורת ספר: הגדולים</p>
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				<title>Rivka Neriya-Ben Shahar deposited יקיר אנגלנדר. הגוף הגברי החרדי-ליטאי בספרות המוסר ובסיפורי הצדיקים. ירושלים: מאגנס.</title>
				<link>https://hcommons.org/activity/p/1599137/</link>
				<pubDate>Wed, 31 Jan 2018 03:36:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>יקיר אנגלנדר. הגוף הגברי החרדי-ליטאי בספרות המוסר ובסיפורי<br />
הצדיקים. ירושלים: מאגנס.</p>
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				<title>Rivka Neriya-Ben Shahar deposited Yohai Hakak. Haredi Masculinities between the Yeshiva, the Army, Work and Politics: The Sage, the Warrior and the Entrepreneur. Leiden &#38; Boston: Brill. 2016. 254 pages</title>
				<link>https://hcommons.org/activity/p/1599136/</link>
				<pubDate>Wed, 31 Jan 2018 03:34:33 +0000</pubDate>

									<content:encoded><![CDATA[<p>Haredi Masculinities between the Yeshiva, the Army, Work and Politics: The Sage, the Warrior and the Entrepreneur.</p>
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				<title>Rivka Neriya-Ben Shahar deposited "Some outlooks are not our own, but if I happen to see one I'll look at it from time to time": Self-definition of Haredi (Ultra-Orthodox) women according to patterns of exposure to the Haredi press.</title>
				<link>https://hcommons.org/activity/p/1599135/</link>
				<pubDate>Wed, 31 Jan 2018 03:32:13 +0000</pubDate>

									<content:encoded><![CDATA[<p>מאמר זה עוסק בדפוסי הצריכה של עיתונות חרדית בקרב נשים חרדיות. הטענה המרכזית המובאת במאמר היא שעיתונים חרדיים ממלאים לא רק את הפונקציות התקשורתיות של סיקור, תיאום, המשכיות, בידור וגיוס,2 אלא יש להם תפקיד חשוב ומשמעותי של הגדרת זהות. בחירת העיתון, קנייתו, קריאתו, העברתו לקוראים נוספים והשיח עליו משמשים עבור נשים חרדיות כלי להגדרה עצמית־קבוצתית מור&hellip;<span class="activity-read-more" id="activity-read-more-1599135"><a href="https://hcommons.org/activity/p/1599135/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited "Please lengthen your skirts for the sake of the sanctity of our people and the sanctity of our daughters": The modesty discourse in the women's sections of the Ultra-Orthodox press, 1960-1989</title>
				<link>https://hcommons.org/activity/p/1599134/</link>
				<pubDate>Wed, 31 Jan 2018 03:29:26 +0000</pubDate>

									<content:encoded><![CDATA[<p>מאמר זה עוסק בטקסטים בענייני צניעות שנכתבו במדורי הנשים בעיתונות החרדית<br />
המפלגתית מתחילת שנות השישים ועד סוף שנות השמונים, ומטרתו להבין כיצד  התקשורת היא כלי לסוציאליזציה בנושא השליטה על הגוף הנשי בחברה מסורתית. השאלה הנגזרת ממטרה זו והניצבת בבסיסו של המחקר היא כיצד סוגיית הצניעות משתקפת במדורים המיועדים לנשים שהתפרסמו בעיתונות החרדית המפל&hellip;<span class="activity-read-more" id="activity-read-more-1599134"><a href="https://hcommons.org/activity/p/1599134/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited To browse, or not to browse? Third person effect among Ultra-Orthodox Jewish women, in regards to the perceived danger of the internet</title>
				<link>https://hcommons.org/activity/p/1599133/</link>
				<pubDate>Wed, 31 Jan 2018 03:26:20 +0000</pubDate>

									<content:encoded><![CDATA[<p>Abstract The study looks at Jewish ultra-Orthodox women who use modern technologies, for purposes that are illegitimate in their community. Subjects’ perceived impacts of the Internet on self and others are analyzed, demonstrating a "third-person effect" in regards to the perceived dangers originating from the Internet. The correlations and p&hellip;<span class="activity-read-more" id="activity-read-more-1599133"><a href="https://hcommons.org/activity/p/1599133/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar wrote a new post, Lectures, on the site Rivka Neriya  Ben Shahar</title>
				<link>http://rivkanbs.hcommons.org/?p=22</link>
				<pubDate>Wed, 31 Jan 2018 01:14:48 +0000</pubDate>

									<content:encoded><![CDATA[<p> </p>
<p>A Day in the Life of a Woman in the Old Order Amish Community</p>
<p>Dr. Rivka Neriya-Ben Shahar</p>
<p> </p>
<p>Between 2012 and 2017 I conducted an anthropological study among women of the Old Order Amish community i [&hellip;]</p>
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				<title>Rivka Neriya-Ben Shahar wrote a new post, CV, on the site Rivka Neriya  Ben Shahar</title>
				<link>http://rivkanbs.hcommons.org/?p=19</link>
				<pubDate>Wed, 31 Jan 2018 01:12:26 +0000</pubDate>

									<content:encoded><![CDATA[<p> </p>
<p>January 2018</p>
<p>Curriculum Vitae and List of Publications:</p>
<p>Dr. Rivka Neriya-Ben Shahar, PhD</p>
<p>PERSONAL INFORMATION</p>
<p>Name<br />
Rivka Neriya-Ben Shahar</p>
<p>Home address</p>
<p> <br />
13/44 Gideon S [&hellip;]</p>
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				<title>Rivka Neriya-Ben Shahar deposited Women's creation and renewal of religious rituals: A strategy for addressing their marginality in traditional societies in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1599041/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:59 +0000</pubDate>

									<content:encoded><![CDATA[<p>הדרת נשים מהמרחב הציבורי הדתי היא תופעה נרחבת ומוכרת. מתחילת שנות האלפיים אלפי נשים יהודיות, חילוניות, מסורתיות, דתיות וחרדיות, מרקעים סוציו־אקונומיים מגוונים, מתמודדות עם הדרה זו. הן יוצרות ומחדשות ריטואלים דתיים, וכך מפלסות מקום במרחב שהיה סגור בפניהן. השאלה הניצבת בבסיסו של מאמר זה היא מה הן האסטרטגיות שנשים משתמשות בהן כדי ליצור לעצמן ולחדש&hellip;<span class="activity-read-more" id="activity-read-more-1599041"><a href="https://hcommons.org/activity/p/1599041/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited Women's creation and renewal of religious rituals: A strategy for addressing their marginality in traditional societies in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599039/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>הדרת נשים מהמרחב הציבורי הדתי היא תופעה נרחבת ומוכרת. מתחילת שנות האלפיים אלפי נשים יהודיות, חילוניות, מסורתיות, דתיות וחרדיות, מרקעים סוציו־אקונומיים מגוונים, מתמודדות עם הדרה זו. הן יוצרות ומחדשות ריטואלים דתיים, וכך מפלסות מקום במרחב שהיה סגור בפניהן. השאלה הניצבת בבסיסו של מאמר זה היא מה הן האסטרטגיות שנשים משתמשות בהן כדי ליצור לעצמן ולחדש&hellip;<span class="activity-read-more" id="activity-read-more-1599039"><a href="https://hcommons.org/activity/p/1599039/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8b547a202db103b742f597d5ee1be580</guid>
				<title>Rivka Neriya-Ben Shahar deposited Women's creation and renewal of religious rituals: A strategy for addressing their marginality in traditional societies in the group Anthropology</title>
				<link>https://hcommons.org/activity/p/1599038/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:57 +0000</pubDate>

									<content:encoded><![CDATA[<p>הדרת נשים מהמרחב הציבורי הדתי היא תופעה נרחבת ומוכרת. מתחילת שנות האלפיים אלפי נשים יהודיות, חילוניות, מסורתיות, דתיות וחרדיות, מרקעים סוציו־אקונומיים מגוונים, מתמודדות עם הדרה זו. הן יוצרות ומחדשות ריטואלים דתיים, וכך מפלסות מקום במרחב שהיה סגור בפניהן. השאלה הניצבת בבסיסו של מאמר זה היא מה הן האסטרטגיות שנשים משתמשות בהן כדי ליצור לעצמן ולחדש&hellip;<span class="activity-read-more" id="activity-read-more-1599038"><a href="https://hcommons.org/activity/p/1599038/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6c48b92a2cf00e5f62e510a3a2eed89d</guid>
				<title>Rivka Neriya-Ben Shahar deposited "Amen meals are so feminine": Women's creation and renewal of rituals in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599036/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:56 +0000</pubDate>

									<content:encoded><![CDATA[<p>מחקר זה מבקש לתאר ריטואלים הקשורים לאוכל שנשים יוצרות ומחדשות￼￼ לעצמן. שאלת המחקר היא כיצד ומדוע נשים יוצרות ומחדשות ריטואלים. התשובה מבוססת על ניתוח דוגמאות של טקסים הקשורים באוכל שהתפתחו בישראל והתפשטו בקרב נשים יהודיות ברחבי אירופה וארה"ב מאז שנת 2000: "סעודות א ֵמנים" וטקסי הפרשת חלה ציבוריים. המתודולוגיה שננקטה היא איכותנית אתנוגרפית, ומבוס&hellip;<span class="activity-read-more" id="activity-read-more-1599036"><a href="https://hcommons.org/activity/p/1599036/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">120b683a7ea9c48e348e08b793301780</guid>
				<title>Rivka Neriya-Ben Shahar deposited "Amen meals are so feminine": Women's creation and renewal of rituals in the group Anthropology</title>
				<link>https://hcommons.org/activity/p/1599035/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:55 +0000</pubDate>

									<content:encoded><![CDATA[<p>מחקר זה מבקש לתאר ריטואלים הקשורים לאוכל שנשים יוצרות ומחדשות￼￼ לעצמן. שאלת המחקר היא כיצד ומדוע נשים יוצרות ומחדשות ריטואלים. התשובה מבוססת על ניתוח דוגמאות של טקסים הקשורים באוכל שהתפתחו בישראל והתפשטו בקרב נשים יהודיות ברחבי אירופה וארה"ב מאז שנת 2000: "סעודות א ֵמנים" וטקסי הפרשת חלה ציבוריים. המתודולוגיה שננקטה היא איכותנית אתנוגרפית, ומבוס&hellip;<span class="activity-read-more" id="activity-read-more-1599035"><a href="https://hcommons.org/activity/p/1599035/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f5b3784871f680e2061242a905bd7e8e</guid>
				<title>Rivka Neriya-Ben Shahar deposited Being the wife of a Torah scholar in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1599034/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:53 +0000</pubDate>

									<content:encoded><![CDATA[<p>This paper examines how ultra-orthodox women perceive the socio-economic reality of contemporary ultra- orthodox society in Israel. In practice most ultra-orthodox women work, and they play an important role in the financial support of their family. The ultra-orthodox press, a major socialization mechanism, has a dualistic approach to this&hellip;<span class="activity-read-more" id="activity-read-more-1599034"><a href="https://hcommons.org/activity/p/1599034/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ca9e2c5db0c7eb19ae74e33a70628210</guid>
				<title>Rivka Neriya-Ben Shahar deposited Being the wife of a Torah scholar in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599032/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>This paper examines how ultra-orthodox women perceive the socio-economic reality of contemporary ultra- orthodox society in Israel. In practice most ultra-orthodox women work, and they play an important role in the financial support of their family. The ultra-orthodox press, a major socialization mechanism, has a dualistic approach to this&hellip;<span class="activity-read-more" id="activity-read-more-1599032"><a href="https://hcommons.org/activity/p/1599032/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited Being the wife of a Torah scholar in the group Communication Studies</title>
				<link>https://hcommons.org/activity/p/1599031/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>This paper examines how ultra-orthodox women perceive the socio-economic reality of contemporary ultra- orthodox society in Israel. In practice most ultra-orthodox women work, and they play an important role in the financial support of their family. The ultra-orthodox press, a major socialization mechanism, has a dualistic approach to this&hellip;<span class="activity-read-more" id="activity-read-more-1599031"><a href="https://hcommons.org/activity/p/1599031/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6cd161adb1c730b19c6a6be48e012c19</guid>
				<title>Rivka Neriya-Ben Shahar deposited Open spaces? Perceptions of the internet among Ultra-Orthodox women working in computerized environments in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599029/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:50 +0000</pubDate>

									<content:encoded><![CDATA[<p>We analyze patterns of rejection and adoption of new technology in a closed and conservative community through the study of ultra-Orthodox Jewish women working in computerized environments, and their perceptions and uses of the Internet. These women stand in the intersection between orthodoxy and modernity. Their workplaces are populated by&hellip;<span class="activity-read-more" id="activity-read-more-1599029"><a href="https://hcommons.org/activity/p/1599029/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6cd161adb1c730b19c6a6be48e012c19</guid>
				<title>Rivka Neriya-Ben Shahar deposited Open spaces? Perceptions of the internet among Ultra-Orthodox women working in computerized environments in the group Communication Studies</title>
				<link>https://hcommons.org/activity/p/1599028/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:50 +0000</pubDate>

									<content:encoded><![CDATA[<p>We analyze patterns of rejection and adoption of new technology in a closed and conservative community through the study of ultra-Orthodox Jewish women working in computerized environments, and their perceptions and uses of the Internet. These women stand in the intersection between orthodoxy and modernity. Their workplaces are populated by&hellip;<span class="activity-read-more" id="activity-read-more-1599028"><a href="https://hcommons.org/activity/p/1599028/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">5ecb4a21b8be49966f6476e4af4b30ed</guid>
				<title>Rivka Neriya-Ben Shahar deposited Forum of their own: Studying discussion forums of Ultra-Orthodox women online in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1599027/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:48 +0000</pubDate>

									<content:encoded><![CDATA[<p>החברה החרדית בישראל היא חברה מסורתית המנסה לשמור על גבולותיה ולהתנהל כתרבות מובלעת בקרב החברה הישראלית-חילונית. אחד האתגרים ש ִאתם עליה להתמודד הוא חדירתן של טכנולוגיות תקשורת חדשות. האינטרנט הוא מן הטכנולוגיות השנויות ביותר במחלוקת במגזר החרדי, והוא מציב בפניו אתגרים ייחודיים. בשל תכונותיו של המדיום החדש קיים חשש כבד מחשיפת הציבור&hellip;<span class="activity-read-more" id="activity-read-more-1599027"><a href="https://hcommons.org/activity/p/1599027/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited Forum of their own: Studying discussion forums of Ultra-Orthodox women online in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599025/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>החברה החרדית בישראל היא חברה מסורתית המנסה לשמור על גבולותיה ולהתנהל כתרבות מובלעת בקרב החברה הישראלית-חילונית. אחד האתגרים ש ִאתם עליה להתמודד הוא חדירתן של טכנולוגיות תקשורת חדשות. האינטרנט הוא מן הטכנולוגיות השנויות ביותר במחלוקת במגזר החרדי, והוא מציב בפניו אתגרים ייחודיים. בשל תכונותיו של המדיום החדש קיים חשש כבד מחשיפת הציבור&hellip;<span class="activity-read-more" id="activity-read-more-1599025"><a href="https://hcommons.org/activity/p/1599025/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited Forum of their own: Studying discussion forums of Ultra-Orthodox women online in the group Communication Studies</title>
				<link>https://hcommons.org/activity/p/1599024/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>החברה החרדית בישראל היא חברה מסורתית המנסה לשמור על גבולותיה ולהתנהל כתרבות מובלעת בקרב החברה הישראלית-חילונית. אחד האתגרים ש ִאתם עליה להתמודד הוא חדירתן של טכנולוגיות תקשורת חדשות. האינטרנט הוא מן הטכנולוגיות השנויות ביותר במחלוקת במגזר החרדי, והוא מציב בפניו אתגרים ייחודיים. בשל תכונותיו של המדיום החדש קיים חשש כבד מחשיפת הציבור&hellip;<span class="activity-read-more" id="activity-read-more-1599024"><a href="https://hcommons.org/activity/p/1599024/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">974fe5c0b521c2154c523d35c86bf5aa</guid>
				<title>Rivka Neriya-Ben Shahar deposited Women's images in the Ultra-Orthodox (Haredi) press: 1948-2008 in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599023/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>מאמר זה עוסק בדימויים ובייצוגים של נשים, כפי שהם משתקפים מטקסטים עיתונאיים שראו אור בישראל ונועדו לנשים חרדיות מאז קום המדינה.1 השאלות המרכזיות המוצגות כאן הן: כיצד משתקפת דמותה של האישה בעיתונות החרדית? האם היא נוכחת בה במרחב הפרטי ו/או הציבורי? כיצד כותבים העיתונים על נוכחותה במרחבים אלה? כדי לענות על שאלות אלה נבחן קורפוס רחב של מאות&hellip;<span class="activity-read-more" id="activity-read-more-1599023"><a href="https://hcommons.org/activity/p/1599023/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">974fe5c0b521c2154c523d35c86bf5aa</guid>
				<title>Rivka Neriya-Ben Shahar deposited Women's images in the Ultra-Orthodox (Haredi) press: 1948-2008 in the group Communication Studies</title>
				<link>https://hcommons.org/activity/p/1599022/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>מאמר זה עוסק בדימויים ובייצוגים של נשים, כפי שהם משתקפים מטקסטים עיתונאיים שראו אור בישראל ונועדו לנשים חרדיות מאז קום המדינה.1 השאלות המרכזיות המוצגות כאן הן: כיצד משתקפת דמותה של האישה בעיתונות החרדית? האם היא נוכחת בה במרחב הפרטי ו/או הציבורי? כיצד כותבים העיתונים על נוכחותה במרחבים אלה? כדי לענות על שאלות אלה נבחן קורפוס רחב של מאות&hellip;<span class="activity-read-more" id="activity-read-more-1599022"><a href="https://hcommons.org/activity/p/1599022/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">5e70acb9f82c1be25e373aba86f93d84</guid>
				<title>Rivka Neriya-Ben Shahar deposited “At ‘Amen Meals’ It’s Me and God” Religion and Gender: A New Jewish Women’s Ritual in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1599021/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:45 +0000</pubDate>

									<content:encoded><![CDATA[<p>New ritual practices performed by Jewish women can serve as test cases for an examination of the phenomenon of the creation of religious rituals by women. These food-related rituals, which have been termed ‘‘amen meals’’ were developed in Israel beginning in the year 2000 and subsequently spread to Jewish women in Europe and the United States.&hellip;<span class="activity-read-more" id="activity-read-more-1599021"><a href="https://hcommons.org/activity/p/1599021/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">fe6357301997d59c788507680f2356c8</guid>
				<title>Rivka Neriya-Ben Shahar deposited “At ‘Amen Meals’ It’s Me and God” Religion and Gender: A New Jewish Women’s Ritual in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599019/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>New ritual practices performed by Jewish women can serve as test cases for an examination of the phenomenon of the creation of religious rituals by women. These food-related rituals, which have been termed ‘‘amen meals’’ were developed in Israel beginning in the year 2000 and subsequently spread to Jewish women in Europe and the United States.&hellip;<span class="activity-read-more" id="activity-read-more-1599019"><a href="https://hcommons.org/activity/p/1599019/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6016b3e243b33fe1cbc603fa6394f1c2</guid>
				<title>Rivka Neriya-Ben Shahar deposited “At ‘Amen Meals’ It’s Me and God” Religion and Gender: A New Jewish Women’s Ritual in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1599018/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>New ritual practices performed by Jewish women can serve as test cases for an examination of the phenomenon of the creation of religious rituals by women. These food-related rituals, which have been termed ‘‘amen meals’’ were developed in Israel beginning in the year 2000 and subsequently spread to Jewish women in Europe and the United States.&hellip;<span class="activity-read-more" id="activity-read-more-1599018"><a href="https://hcommons.org/activity/p/1599018/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">007b5fc4e37f8748017de3d1c6d15203</guid>
				<title>Rivka Neriya-Ben Shahar deposited “At ‘Amen Meals’ It’s Me and God” Religion and Gender: A New Jewish Women’s Ritual in the group Anthropology</title>
				<link>https://hcommons.org/activity/p/1599017/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:41 +0000</pubDate>

									<content:encoded><![CDATA[<p>New ritual practices performed by Jewish women can serve as test cases for an examination of the phenomenon of the creation of religious rituals by women. These food-related rituals, which have been termed ‘‘amen meals’’ were developed in Israel beginning in the year 2000 and subsequently spread to Jewish women in Europe and the United States.&hellip;<span class="activity-read-more" id="activity-read-more-1599017"><a href="https://hcommons.org/activity/p/1599017/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited Gender, religion and new media: Attitudes and behaviours related to the internet among Ultra-Orthodox women employed in computerized environments. in the group Communication Studies</title>
				<link>https://hcommons.org/activity/p/1599015/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:40 +0000</pubDate>

									<content:encoded><![CDATA[<p>We analyze patterns of rejection and adoption of new technology in a closed and conservative community through the study of ultra-Orthodox Jewish women working in computerized environments, and their perceptions and uses of the Internet. These women stand in the intersection between orthodoxy and modernity. Their workplaces are populated by&hellip;<span class="activity-read-more" id="activity-read-more-1599015"><a href="https://hcommons.org/activity/p/1599015/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited A forum of their own: Views about the internet among Ultra-Orthodox Jewish women who browse designated closed forums. in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599013/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:39 +0000</pubDate>

									<content:encoded><![CDATA[<p>The paper studies attitudes towards and perceptions of the Internet by ultra–Orthodox women who are members of closed online forums. The forums constitute a unique environment for ultra–Orthodox women, where they can talk amongst themselves anonymously on issues that may be illegitimate in their community.</p>
<p>Findings show that the ult&hellip;<span class="activity-read-more" id="activity-read-more-1599013"><a href="https://hcommons.org/activity/p/1599013/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">5ac59096d0ffdf56fa9126cd8e1fa063</guid>
				<title>Rivka Neriya-Ben Shahar deposited A forum of their own: Views about the internet among Ultra-Orthodox Jewish women who browse designated closed forums. in the group Communication Studies</title>
				<link>https://hcommons.org/activity/p/1599012/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:39 +0000</pubDate>

									<content:encoded><![CDATA[<p>The paper studies attitudes towards and perceptions of the Internet by ultra–Orthodox women who are members of closed online forums. The forums constitute a unique environment for ultra–Orthodox women, where they can talk amongst themselves anonymously on issues that may be illegitimate in their community.</p>
<p>Findings show that the ult&hellip;<span class="activity-read-more" id="activity-read-more-1599012"><a href="https://hcommons.org/activity/p/1599012/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rivka Neriya-Ben Shahar deposited The Medium Is the Danger: Discourse about Television among Amish and Ultra-Orthodox (Haredi) Women in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1599010/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>This study shows how Old Order Amish and ultra-Orthodox women’s discourse about television can help develop a better understanding of the creation, construction, and strengthening of limits and boundaries separating enclave cultures from the world. Based on questionnaires containing both closed- and open-ended questions completed by 82 p&hellip;<span class="activity-read-more" id="activity-read-more-1599010"><a href="https://hcommons.org/activity/p/1599010/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">20973fd898ad4c570dd99229d3e34618</guid>
				<title>Rivka Neriya-Ben Shahar deposited The Medium Is the Danger: Discourse about Television among Amish and Ultra-Orthodox (Haredi) Women in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1599009/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:35 +0000</pubDate>

									<content:encoded><![CDATA[<p>This study shows how Old Order Amish and ultra-Orthodox women’s discourse about television can help develop a better understanding of the creation, construction, and strengthening of limits and boundaries separating enclave cultures from the world. Based on questionnaires containing both closed- and open-ended questions completed by 82 p&hellip;<span class="activity-read-more" id="activity-read-more-1599009"><a href="https://hcommons.org/activity/p/1599009/" rel="nofollow ugc">[Read more]</a></span></p>
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					<item>
				<guid isPermaLink="false">20973fd898ad4c570dd99229d3e34618</guid>
				<title>Rivka Neriya-Ben Shahar deposited The Medium Is the Danger: Discourse about Television among Amish and Ultra-Orthodox (Haredi) Women in the group Communication Studies</title>
				<link>https://hcommons.org/activity/p/1599008/</link>
				<pubDate>Tue, 30 Jan 2018 04:12:35 +0000</pubDate>

									<content:encoded><![CDATA[<p>This study shows how Old Order Amish and ultra-Orthodox women’s discourse about television can help develop a better understanding of the creation, construction, and strengthening of limits and boundaries separating enclave cultures from the world. Based on questionnaires containing both closed- and open-ended questions completed by 82 p&hellip;<span class="activity-read-more" id="activity-read-more-1599008"><a href="https://hcommons.org/activity/p/1599008/" rel="nofollow ugc">[Read more]</a></span></p>
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