<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>STEM Ed+ Commons | Andrew Jacobs | Activity</title>
	<link>https://stemedplus.hcommons.org/members/drewjake/activity/</link>
	<atom:link href="https://stemedplus.hcommons.org/members/drewjake/activity/feed/" rel="self" type="application/rss+xml" />
	<description>Activity feed for Andrew Jacobs.</description>
	<lastBuildDate>Sat, 04 Apr 2026 17:53:59 +0000</lastBuildDate>
	<generator>https://buddypress.org/?v=10.6.0</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">71e35128c1e6a3a7ba26f77a767facb6</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1929119/</link>
				<pubDate>Sat, 27 Sep 2025 12:38:34 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">233ed91f540859aca49ae46d273e32a4</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1919391/</link>
				<pubDate>Mon, 02 Jun 2025 11:34:22 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bd6c2d878a0ac6b5771f9dfac78efca7</guid>
				<title>Andrew Jacobs changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1919390/</link>
				<pubDate>Mon, 02 Jun 2025 11:30:53 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">226042e4d95d329dd6f49345296a8029</guid>
				<title>Andrew Jacobs deposited “Coloured by the Nature of Christianity”: Nock’s Invention of Religion and Ex-Jews in Late Antiquity in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1793769/</link>
				<pubDate>Sun, 11 Sep 2022 02:27:12 +0000</pubDate>

									<content:encoded><![CDATA[<p>It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f566e5e497793739233e65bdbf9894e3</guid>
				<title>Andrew Jacobs deposited “Coloured by the Nature of Christianity”: Nock’s Invention of Religion and Ex-Jews in Late Antiquity in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1793768/</link>
				<pubDate>Sun, 11 Sep 2022 02:27:11 +0000</pubDate>

									<content:encoded><![CDATA[<p>It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9b50d5ea8c53df8cddb679cdad45c1f7</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1793746/</link>
				<pubDate>Sat, 10 Sep 2022 19:51:28 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">161e01e6e9be907985fbaa57daeecfbb</guid>
				<title>Andrew Jacobs deposited “Coloured by the Nature of Christianity”: Nock’s Invention of Religion and Ex-Jews in Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1793743/</link>
				<pubDate>Sat, 10 Sep 2022 19:42:22 +0000</pubDate>

									<content:encoded><![CDATA[<p>It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1fa4244795dff622f66abfa1ef185fa8</guid>
				<title>Andrew Jacobs deposited Christianizing the Roman Empire: Jews and the Law from Constantine to Justinian, 300–600 CE in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1781992/</link>
				<pubDate>Thu, 19 May 2022 02:23:49 +0000</pubDate>

									<content:encoded><![CDATA[<p>The circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce&hellip;<span class="activity-read-more" id="activity-read-more-1781992"><a href="https://hcommons.org/activity/p/1781992/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e37b3dd9349c95f912c2ad4d063f777d</guid>
				<title>Andrew Jacobs deposited Christianizing the Roman Empire: Jews and the Law from Constantine to Justinian, 300–600 CE in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1781991/</link>
				<pubDate>Thu, 19 May 2022 02:23:48 +0000</pubDate>

									<content:encoded><![CDATA[<p>The circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce&hellip;<span class="activity-read-more" id="activity-read-more-1781991"><a href="https://hcommons.org/activity/p/1781991/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">fba8cd21753c2c5ebbe5b2c871b4ba1a</guid>
				<title>Andrew Jacobs deposited Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1781990/</link>
				<pubDate>Thu, 19 May 2022 02:23:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>The institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">37974c662b9fcc8668c3a865ad601ff0</guid>
				<title>Andrew Jacobs deposited Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1781989/</link>
				<pubDate>Thu, 19 May 2022 02:23:40 +0000</pubDate>

									<content:encoded><![CDATA[<p>The institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e0eaa55391ed59e4f920f3ef94c57ae6</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1781908/</link>
				<pubDate>Wed, 18 May 2022 16:21:27 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9305947ee39cb45be24c19bb9f1143fe</guid>
				<title>Andrew Jacobs deposited Christianizing the Roman Empire: Jews and the Law from Constantine to Justinian, 300–600 CE</title>
				<link>https://hcommons.org/activity/p/1781906/</link>
				<pubDate>Wed, 18 May 2022 15:38:35 +0000</pubDate>

									<content:encoded><![CDATA[<p>The circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce&hellip;<span class="activity-read-more" id="activity-read-more-1781906"><a href="https://hcommons.org/activity/p/1781906/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e40120ab972d85813261883744a8b14f</guid>
				<title>Andrew Jacobs deposited Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE</title>
				<link>https://hcommons.org/activity/p/1781905/</link>
				<pubDate>Wed, 18 May 2022 15:36:07 +0000</pubDate>

									<content:encoded><![CDATA[<p>The institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">60529051a9b0b262d5d654fecbfbe639</guid>
				<title>Andrew Jacobs deposited Interpreting conversion in antiquity (and beyond) in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1740379/</link>
				<pubDate>Thu, 03 Jun 2021 02:23:50 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay explores the persistent scholarly desires and motivations that structure the historical study of conversion in religious studies. Most “conversion studies” take a phenomenological approach, which acknowledges the diverse processes, contexts, and meanings of conversion but nonetheless sees the phenomenon as a way to access the con&hellip;<span class="activity-read-more" id="activity-read-more-1740379"><a href="https://hcommons.org/activity/p/1740379/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b13506ab94011697823555e2b33918f4</guid>
				<title>Andrew Jacobs deposited Interpreting conversion in antiquity (and beyond) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1740378/</link>
				<pubDate>Thu, 03 Jun 2021 02:23:48 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay explores the persistent scholarly desires and motivations that structure the historical study of conversion in religious studies. Most “conversion studies” take a phenomenological approach, which acknowledges the diverse processes, contexts, and meanings of conversion but nonetheless sees the phenomenon as a way to access the con&hellip;<span class="activity-read-more" id="activity-read-more-1740378"><a href="https://hcommons.org/activity/p/1740378/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">32ea4ed44a9d527eea55cc958478470a</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1740352/</link>
				<pubDate>Wed, 02 Jun 2021 19:30:23 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2b1361cfa4ca506b5058617f272b2086</guid>
				<title>Andrew Jacobs deposited Interpreting conversion in antiquity (and beyond)</title>
				<link>https://hcommons.org/activity/p/1740339/</link>
				<pubDate>Wed, 02 Jun 2021 18:00:54 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay explores the persistent scholarly desires and motivations that structure the historical study of conversion in religious studies. Most “conversion studies” take a phenomenological approach, which acknowledges the diverse processes, contexts, and meanings of conversion but nonetheless sees the phenomenon as a way to access the con&hellip;<span class="activity-read-more" id="activity-read-more-1740339"><a href="https://hcommons.org/activity/p/1740339/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">034382f10f89a9b753c7c5ec68be4320</guid>
				<title>Andrew Jacobs deposited Gender, Conversion, and the End of Empire in the Teaching of Jacob, Newly Baptized in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1730881/</link>
				<pubDate>Wed, 10 Mar 2021 02:34:36 +0000</pubDate>

									<content:encoded><![CDATA[<p>The seventh-century apocalyptic dialogue text Doctrina Jacobi nuper baptizati ("Teaching of Jacob, Newly Baptized") depicts forcibly baptized Jews coming to terms with their new situation in hidden meetings led by Jacob. At a key moment in the text, the last voices of Jewish resistance belong to the wife and mother-in-law of one of the dialogue&hellip;<span class="activity-read-more" id="activity-read-more-1730881"><a href="https://hcommons.org/activity/p/1730881/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c324daa37fd63dde62253c6639ff9386</guid>
				<title>Andrew Jacobs deposited Gender, Conversion, and the End of Empire in the Teaching of Jacob, Newly Baptized in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1730880/</link>
				<pubDate>Wed, 10 Mar 2021 02:34:35 +0000</pubDate>

									<content:encoded><![CDATA[<p>The seventh-century apocalyptic dialogue text Doctrina Jacobi nuper baptizati ("Teaching of Jacob, Newly Baptized") depicts forcibly baptized Jews coming to terms with their new situation in hidden meetings led by Jacob. At a key moment in the text, the last voices of Jewish resistance belong to the wife and mother-in-law of one of the dialogue&hellip;<span class="activity-read-more" id="activity-read-more-1730880"><a href="https://hcommons.org/activity/p/1730880/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ab993e68adfd6ed54493f453789e7dc3</guid>
				<title>Andrew Jacobs deposited Gender, Conversion, and the End of Empire in the Teaching of Jacob, Newly Baptized</title>
				<link>https://hcommons.org/activity/p/1730813/</link>
				<pubDate>Tue, 09 Mar 2021 19:03:18 +0000</pubDate>

									<content:encoded><![CDATA[<p>The seventh-century apocalyptic dialogue text Doctrina Jacobi nuper baptizati ("Teaching of Jacob, Newly Baptized") depicts forcibly baptized Jews coming to terms with their new situation in hidden meetings led by Jacob. At a key moment in the text, the last voices of Jewish resistance belong to the wife and mother-in-law of one of the dialogue&hellip;<span class="activity-read-more" id="activity-read-more-1730813"><a href="https://hcommons.org/activity/p/1730813/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d47e0c8e74d81b7c1fc8676a2c588366</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1714002/</link>
				<pubDate>Wed, 21 Oct 2020 18:29:41 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">a528354de4e6d45d396a15f8ab2996a6</guid>
				<title>Andrew Jacobs deposited Early Christianity, Theory, and Me in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1713897/</link>
				<pubDate>Wed, 21 Oct 2020 02:23:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>Paper delivered at the University of Pennsylvania to the graduate students in religious studies on May 6, 2016</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">95a321e2cb53d9561cd550df089f8135</guid>
				<title>Andrew Jacobs deposited Early Christianity, Theory, and Me in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1713896/</link>
				<pubDate>Wed, 21 Oct 2020 02:23:51 +0000</pubDate>

									<content:encoded><![CDATA[<p>Paper delivered at the University of Pennsylvania to the graduate students in religious studies on May 6, 2016</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b6957ed3509c673e55cad84a72f1e84b</guid>
				<title>Andrew Jacobs deposited Revisiting Reconsidering "Jewish-Christian Relations": Some Thoughts on Theory, History, and Antiquity in the group Postcolonial Studies</title>
				<link>https://hcommons.org/activity/p/1713895/</link>
				<pubDate>Wed, 21 Oct 2020 02:23:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>Paper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f479cce9ff6c756cdb1ab0726ce2e5f0</guid>
				<title>Andrew Jacobs deposited Revisiting Reconsidering "Jewish-Christian Relations": Some Thoughts on Theory, History, and Antiquity in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1713894/</link>
				<pubDate>Wed, 21 Oct 2020 02:23:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>Paper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9a941c760df7c274bdb7970a94d97146</guid>
				<title>Andrew Jacobs deposited Revisiting Reconsidering "Jewish-Christian Relations": Some Thoughts on Theory, History, and Antiquity in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1713893/</link>
				<pubDate>Wed, 21 Oct 2020 02:23:41 +0000</pubDate>

									<content:encoded><![CDATA[<p>Paper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">01732a0ceab80dc3ff329c1c70b21205</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1713808/</link>
				<pubDate>Tue, 20 Oct 2020 14:42:54 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">44bc0731de48fe229741dbd489090d94</guid>
				<title>Andrew Jacobs deposited Early Christianity, Theory, and Me</title>
				<link>https://hcommons.org/activity/p/1713806/</link>
				<pubDate>Tue, 20 Oct 2020 14:35:17 +0000</pubDate>

									<content:encoded><![CDATA[<p>Paper delivered at the University of Pennsylvania to the graduate students in religious studies on May 6, 2016</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d9f54b32dfd3ab726e9ee2136b0e4d81</guid>
				<title>Andrew Jacobs deposited Revisiting Reconsidering "Jewish-Christian Relations": Some Thoughts on Theory, History, and Antiquity</title>
				<link>https://hcommons.org/activity/p/1713804/</link>
				<pubDate>Tue, 20 Oct 2020 14:32:34 +0000</pubDate>

									<content:encoded><![CDATA[<p>Paper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">139ceb3b603b12dcfe18658a1b9cc47b</guid>
				<title>Andrew Jacobs deposited Ex-Jews and Early Christians: Conversion and the Allure of the Other in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1695110/</link>
				<pubDate>Fri, 03 Jul 2020 16:25:23 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay explores how and why three early Christian figures--Epiphanius, Romanos the Melode, and Ambrosiaster--have, at various times, been imagined as former Jews. By applying a hermeneutics of conversion, this essay argues that the significance of these three Christians' ex-Jewishness lies not in its historicity (or falsity) but in the way&hellip;<span class="activity-read-more" id="activity-read-more-1695110"><a href="https://hcommons.org/activity/p/1695110/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b6883f52acec77aa24688a54068090cb</guid>
				<title>Andrew Jacobs deposited Ex-Jews and Early Christians: Conversion and the Allure of the Other in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1695109/</link>
				<pubDate>Fri, 03 Jul 2020 16:25:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay explores how and why three early Christian figures--Epiphanius, Romanos the Melode, and Ambrosiaster--have, at various times, been imagined as former Jews. By applying a hermeneutics of conversion, this essay argues that the significance of these three Christians' ex-Jewishness lies not in its historicity (or falsity) but in the way&hellip;<span class="activity-read-more" id="activity-read-more-1695109"><a href="https://hcommons.org/activity/p/1695109/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f376c4381df0127bc4b85b99a04e9e65</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1694975/</link>
				<pubDate>Thu, 02 Jul 2020 19:44:30 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">de541a9368b98b8c5dee70d509f2a7e1</guid>
				<title>Andrew Jacobs deposited Ex-Jews and Early Christians: Conversion and the Allure of the Other</title>
				<link>https://hcommons.org/activity/p/1694965/</link>
				<pubDate>Thu, 02 Jul 2020 19:35:14 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay explores how and why three early Christian figures--Epiphanius, Romanos the Melode, and Ambrosiaster--have, at various times, been imagined as former Jews. By applying a hermeneutics of conversion, this essay argues that the significance of these three Christians' ex-Jewishness lies not in its historicity (or falsity) but in the way&hellip;<span class="activity-read-more" id="activity-read-more-1694965"><a href="https://hcommons.org/activity/p/1694965/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9473e6801c4efec5da02ca1e25467e45</guid>
				<title>Andrew Jacobs deposited "This Piece of Parchment Will Shake the World": The Mystery of Mar Saba and the Evangelical Prototype of a Secular Fiction Genre in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1682711/</link>
				<pubDate>Thu, 02 Apr 2020 16:25:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>The 1940 evangelical novel The Mystery of Mar Saba by James H. Hunter shares with a later, secular genre of novels I call gospel thrillers a common plot (the discovery of a new gospel from the first century and a race to prove or disprove its authenticity) but also common anxieties about biblical authority mapped onto geopolitical, theological,&hellip;<span class="activity-read-more" id="activity-read-more-1682711"><a href="https://hcommons.org/activity/p/1682711/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9e3ec86736083f296835f8111fff5e6c</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1682692/</link>
				<pubDate>Thu, 02 Apr 2020 13:28:46 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6f6336b2784724b9de0b1e9a33e8d0e9</guid>
				<title>Andrew Jacobs deposited "This Piece of Parchment Will Shake the World": The Mystery of Mar Saba and the Evangelical Prototype of a Secular Fiction Genre</title>
				<link>https://hcommons.org/activity/p/1682644/</link>
				<pubDate>Wed, 01 Apr 2020 18:18:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>The 1940 evangelical novel The Mystery of Mar Saba by James H. Hunter shares with a later, secular genre of novels I call gospel thrillers a common plot (the discovery of a new gospel from the first century and a race to prove or disprove its authenticity) but also common anxieties about biblical authority mapped onto geopolitical, theological,&hellip;<span class="activity-read-more" id="activity-read-more-1682644"><a href="https://hcommons.org/activity/p/1682644/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">5a45e1a047f28a3ac6dc4a16cf54e9aa</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1679125/</link>
				<pubDate>Sat, 22 Feb 2020 20:42:47 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8c16c9120ab5f33a184573e58dc80962</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1669200/</link>
				<pubDate>Sun, 03 Nov 2019 14:17:36 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cc77af1e635293c90551a14e722070ed</guid>
				<title>Andrew Jacobs deposited “I Want to Be Alone”: Ascetic Celebrity and the Splendid Isolation of Simeon Stylites in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1669162/</link>
				<pubDate>Sat, 02 Nov 2019 16:25:22 +0000</pubDate>

									<content:encoded><![CDATA[<p>An exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">a50370240215ca36990bfbce957778ff</guid>
				<title>Andrew Jacobs deposited “I Want to Be Alone”: Ascetic Celebrity and the Splendid Isolation of Simeon Stylites in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1669161/</link>
				<pubDate>Sat, 02 Nov 2019 16:25:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>An exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">a479dd34dd134e245334248ebfd9d9cc</guid>
				<title>Andrew Jacobs deposited “I Want to Be Alone”: Ascetic Celebrity and the Splendid Isolation of Simeon Stylites</title>
				<link>https://hcommons.org/activity/p/1669133/</link>
				<pubDate>Fri, 01 Nov 2019 19:28:03 +0000</pubDate>

									<content:encoded><![CDATA[<p>An exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8e4e862fb290469780a99cc814520226</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1667283/</link>
				<pubDate>Wed, 23 Oct 2019 18:45:48 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b99d12aa0d3e1ee5a8accf84226f1e73</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1666422/</link>
				<pubDate>Mon, 14 Oct 2019 12:43:34 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cfa4e1e27a6b93294ce17f66259b9511</guid>
				<title>Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1665340/</link>
				<pubDate>Thu, 03 Oct 2019 16:25:28 +0000</pubDate>

									<content:encoded><![CDATA[<p>Writing Demetrias: Ascetic Logic in Ancient Christianity</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">eb13073934455f10011d65ee6a877bdd</guid>
				<title>Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2 in the group Gender Studies</title>
				<link>https://hcommons.org/activity/p/1665339/</link>
				<pubDate>Thu, 03 Oct 2019 16:25:22 +0000</pubDate>

									<content:encoded><![CDATA[<p>Writing Demetrias: Ascetic Logic in Ancient Christianity</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4c5dc35e4b7d91c5178dc80d9ca52f38</guid>
				<title>Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2 in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1665338/</link>
				<pubDate>Thu, 03 Oct 2019 16:25:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>Writing Demetrias: Ascetic Logic in Ancient Christianity</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b4a0d63683611da1d66b5719d23cd5e4</guid>
				<title>Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2</title>
				<link>https://hcommons.org/activity/p/1665140/</link>
				<pubDate>Wed, 02 Oct 2019 14:00:32 +0000</pubDate>

									<content:encoded><![CDATA[<p>Writing Demetrias: Ascetic Logic in Ancient Christianity</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cc52db0bbb856706cbd35fea8433a970</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1643371/</link>
				<pubDate>Fri, 28 Jun 2019 05:51:48 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">76f4dffb39dad9461234d989dc3df46b</guid>
				<title>Andrew Jacobs&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1594054/</link>
				<pubDate>Sun, 31 Dec 2017 21:39:11 +0000</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>