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	<title>STEM Ed+ Commons | Joachim Berger | Activity</title>
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				<title>Joachim Berger&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1945348/</link>
				<pubDate>Thu, 05 Mar 2026 15:38:33 +0000</pubDate>

				
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				<title>Joachim Berger deposited Wissen ordnen und entgrenzen – vom analogen zum digitalen Europa? in the group History</title>
				<link>https://hcommons.org/activity/p/1857163/</link>
				<pubDate>Fri, 01 Sep 2023 01:13:03 +0000</pubDate>

									<content:encoded><![CDATA[<p>The edited volume "Ordering and delimiting knowledge – from analogue to digital Europe?" asks how knowledge orders confirm, reinforce, question or create new social differentiations, and to what extent the digital transformation changes such differentiation processes gradually or in principle. Knowledge orders are understood here as i&hellip;<span class="activity-read-more" id="activity-read-more-1857163"><a href="https://hcommons.org/activity/p/1857163/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Wissen ordnen und entgrenzen – vom analogen zum digitalen Europa?</title>
				<link>https://hcommons.org/activity/p/1857086/</link>
				<pubDate>Thu, 31 Aug 2023 13:50:10 +0000</pubDate>

									<content:encoded><![CDATA[<p>The edited volume "Ordering and delimiting knowledge – from analogue to digital Europe?" asks how knowledge orders confirm, reinforce, question or create new social differentiations, and to what extent the digital transformation changes such differentiation processes gradually or in principle. Knowledge orders are understood here as i&hellip;<span class="activity-read-more" id="activity-read-more-1857086"><a href="https://hcommons.org/activity/p/1857086/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Hercules Vinariensis : Aneignungen eines europäischen Mythos in der frühen Neuzeit in the group History</title>
				<link>https://hcommons.org/activity/p/1848482/</link>
				<pubDate>Wed, 07 Jun 2023 02:24:02 +0000</pubDate>

									<content:encoded><![CDATA[<p>For the 16th birthday of the hereditary prince Carl August of Saxe-Weimar-Eisenach on 3 September 1773, his teacher Christoph Martin Wieland had the play "The Choice of Hercules", a "dramatic cantata", performed at the Weimar court theatre. Did Wieland thus connect to a tradition of the Hercules myth connected with the dynasty or the place&hellip;<span class="activity-read-more" id="activity-read-more-1848482"><a href="https://hcommons.org/activity/p/1848482/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Hercules Vinariensis : Aneignungen eines europäischen Mythos in der frühen Neuzeit in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1848481/</link>
				<pubDate>Wed, 07 Jun 2023 02:24:01 +0000</pubDate>

									<content:encoded><![CDATA[<p>For the 16th birthday of the hereditary prince Carl August of Saxe-Weimar-Eisenach on 3 September 1773, his teacher Christoph Martin Wieland had the play "The Choice of Hercules", a "dramatic cantata", performed at the Weimar court theatre. Did Wieland thus connect to a tradition of the Hercules myth connected with the dynasty or the place&hellip;<span class="activity-read-more" id="activity-read-more-1848481"><a href="https://hcommons.org/activity/p/1848481/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Von der russischen Großfürstin zur deutschen »Landesmutter«. Zur Akkulturation des europäischen Hochadels im 19. Jahrhundert in the group History</title>
				<link>https://hcommons.org/activity/p/1848480/</link>
				<pubDate>Wed, 07 Jun 2023 02:23:43 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay traces the transformations of aristocratic representation using the example of the Russian Tsar's daughter Maria Pavlovna (1786–1859), who was married to the Weimar court in 1804. Maria Pavlovna endeavoured to put her informal ruling techniques, charitable undertakings as well as her patronage and memorial ambitions in Weimar's '&hellip;<span class="activity-read-more" id="activity-read-more-1848480"><a href="https://hcommons.org/activity/p/1848480/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Von der russischen Großfürstin zur deutschen »Landesmutter«. Zur Akkulturation des europäischen Hochadels im 19. Jahrhundert in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1848479/</link>
				<pubDate>Wed, 07 Jun 2023 02:23:41 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay traces the transformations of aristocratic representation using the example of the Russian Tsar's daughter Maria Pavlovna (1786–1859), who was married to the Weimar court in 1804. Maria Pavlovna endeavoured to put her informal ruling techniques, charitable undertakings as well as her patronage and memorial ambitions in Weimar's '&hellip;<span class="activity-read-more" id="activity-read-more-1848479"><a href="https://hcommons.org/activity/p/1848479/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Hercules Vinariensis : Aneignungen eines europäischen Mythos in der frühen Neuzeit</title>
				<link>https://hcommons.org/activity/p/1848393/</link>
				<pubDate>Tue, 06 Jun 2023 13:29:40 +0000</pubDate>

									<content:encoded><![CDATA[<p>For the 16th birthday of the hereditary prince Carl August of Saxe-Weimar-Eisenach on 3 September 1773, his teacher Christoph Martin Wieland had the play "The Choice of Hercules", a "dramatic cantata", performed at the Weimar court theatre. Did Wieland thus connect to a tradition of the Hercules myth connected with the dynasty or the place&hellip;<span class="activity-read-more" id="activity-read-more-1848393"><a href="https://hcommons.org/activity/p/1848393/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Von der russischen Großfürstin zur deutschen »Landesmutter«. Zur Akkulturation des europäischen Hochadels im 19. Jahrhundert</title>
				<link>https://hcommons.org/activity/p/1848390/</link>
				<pubDate>Tue, 06 Jun 2023 12:58:46 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay traces the transformations of aristocratic representation using the example of the Russian Tsar's daughter Maria Pavlovna (1786–1859), who was married to the Weimar court in 1804. Maria Pavlovna endeavoured to put her informal ruling techniques, charitable undertakings as well as her patronage and memorial ambitions in Weimar's '&hellip;<span class="activity-read-more" id="activity-read-more-1848390"><a href="https://hcommons.org/activity/p/1848390/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Anna Amalia und das »Ereignis Weimar-Jena« in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1832173/</link>
				<pubDate>Wed, 01 Feb 2023 02:24:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>Duchess Anna Amalia (1739-1807) was a central figure in the duchies of Weimar and Eisenach for over fifty years - as wife of the reigning duke, then as custodial regent and finally as mother of the reigning duke. The article comes to the conclusion that the duchess could barely affect the emergence of the configuration that has been referred to in&hellip;<span class="activity-read-more" id="activity-read-more-1832173"><a href="https://hcommons.org/activity/p/1832173/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Anna Amalia und das »Ereignis Weimar-Jena«</title>
				<link>https://hcommons.org/activity/p/1832012/</link>
				<pubDate>Tue, 31 Jan 2023 15:52:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>Duchess Anna Amalia (1739-1807) was a central figure in the duchies of Weimar and Eisenach for over fifty years - as wife of the reigning duke, then as custodial regent and finally as mother of the reigning duke. The article comes to the conclusion that the duchess could barely affect the emergence of the configuration that has been referred to in&hellip;<span class="activity-read-more" id="activity-read-more-1832012"><a href="https://hcommons.org/activity/p/1832012/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Hofordnungen in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1831971/</link>
				<pubDate>Tue, 31 Jan 2023 02:23:41 +0000</pubDate>

									<content:encoded><![CDATA[<p>The article examines regulations for »order« at the princely courts in the Holy Roman Empire in the 16th century and asks how these prescriptive documents sought to establish "good order" at court. Special attention is paid to the theological justifications of order as well as the confessionality and the confessional character of court orders. T&hellip;<span class="activity-read-more" id="activity-read-more-1831971"><a href="https://hcommons.org/activity/p/1831971/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">19f9e5ea378810bf3708fe151c90ad5a</guid>
				<title>Joachim Berger deposited Hofordnungen in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1831970/</link>
				<pubDate>Tue, 31 Jan 2023 02:23:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>The article examines regulations for »order« at the princely courts in the Holy Roman Empire in the 16th century and asks how these prescriptive documents sought to establish "good order" at court. Special attention is paid to the theological justifications of order as well as the confessionality and the confessional character of court orders. T&hellip;<span class="activity-read-more" id="activity-read-more-1831970"><a href="https://hcommons.org/activity/p/1831970/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Hofordnungen</title>
				<link>https://hcommons.org/activity/p/1831855/</link>
				<pubDate>Mon, 30 Jan 2023 14:37:51 +0000</pubDate>

									<content:encoded><![CDATA[<p>The article examines regulations for »order« at the princely courts in the Holy Roman Empire in the 16th century and asks how these prescriptive documents sought to establish "good order" at court. Special attention is paid to the theological justifications of order as well as the confessionality and the confessional character of court orders. T&hellip;<span class="activity-read-more" id="activity-read-more-1831855"><a href="https://hcommons.org/activity/p/1831855/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Repräsentationsstrategien deutscher Fürstinnen in der Spätaufklärung in the group History</title>
				<link>https://hcommons.org/activity/p/1831114/</link>
				<pubDate>Tue, 24 Jan 2023 02:23:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>After the Seven Years War German petty courts increasingly felt obliged to justify their very existence. Therefor members of the reigning dynasties developped strategies to represent themselves as ›enlightened‹ rulers. Especially for non-reigning princesses, practice and patronage of the fine arts – theatre, music, landscape gardening, liter&hellip;<span class="activity-read-more" id="activity-read-more-1831114"><a href="https://hcommons.org/activity/p/1831114/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">229c4b3dec9f22eaaf3c525209f74d05</guid>
				<title>Joachim Berger deposited Repräsentationsstrategien deutscher Fürstinnen in der Spätaufklärung in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1831113/</link>
				<pubDate>Tue, 24 Jan 2023 02:23:40 +0000</pubDate>

									<content:encoded><![CDATA[<p>After the Seven Years War German petty courts increasingly felt obliged to justify their very existence. Therefor members of the reigning dynasties developped strategies to represent themselves as ›enlightened‹ rulers. Especially for non-reigning princesses, practice and patronage of the fine arts – theatre, music, landscape gardening, liter&hellip;<span class="activity-read-more" id="activity-read-more-1831113"><a href="https://hcommons.org/activity/p/1831113/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b176382f5aa6513fb500dc56f4e00fc0</guid>
				<title>Joachim Berger deposited Repräsentationsstrategien deutscher Fürstinnen in der Spätaufklärung</title>
				<link>https://hcommons.org/activity/p/1830988/</link>
				<pubDate>Mon, 23 Jan 2023 09:05:05 +0000</pubDate>

									<content:encoded><![CDATA[<p>After the Seven Years War German petty courts increasingly felt obliged to justify their very existence. Therefor members of the reigning dynasties developped strategies to represent themselves as ›enlightened‹ rulers. Especially for non-reigning princesses, practice and patronage of the fine arts – theatre, music, landscape gardening, liter&hellip;<span class="activity-read-more" id="activity-read-more-1830988"><a href="https://hcommons.org/activity/p/1830988/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Festarbeit, Tafelloge, Zeremonial. Freimaurerei und höfische Gesellschaft in the group History</title>
				<link>https://hcommons.org/activity/p/1829045/</link>
				<pubDate>Tue, 10 Jan 2023 02:23:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>Freemasonry has traditionally been seen as a key influence in the rise of the Bourgeoisie, since it allegedly subdued social boundaries and behavioural norms of the Ancien Régime. This paper, however, argues that the masonic lodges at least in the smaller German court towns, adopted various elements of court society – organizational structures, my&hellip;<span class="activity-read-more" id="activity-read-more-1829045"><a href="https://hcommons.org/activity/p/1829045/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Festarbeit, Tafelloge, Zeremonial. Freimaurerei und höfische Gesellschaft in the group Freemasonry and Masonic Studies</title>
				<link>https://hcommons.org/activity/p/1829044/</link>
				<pubDate>Tue, 10 Jan 2023 02:23:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>Freemasonry has traditionally been seen as a key influence in the rise of the Bourgeoisie, since it allegedly subdued social boundaries and behavioural norms of the Ancien Régime. This paper, however, argues that the masonic lodges at least in the smaller German court towns, adopted various elements of court society – organizational structures, my&hellip;<span class="activity-read-more" id="activity-read-more-1829044"><a href="https://hcommons.org/activity/p/1829044/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">5efa22987d87b36fe37061d99eded39e</guid>
				<title>Joachim Berger deposited Festarbeit, Tafelloge, Zeremonial. Freimaurerei und höfische Gesellschaft in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1829043/</link>
				<pubDate>Tue, 10 Jan 2023 02:23:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>Freemasonry has traditionally been seen as a key influence in the rise of the Bourgeoisie, since it allegedly subdued social boundaries and behavioural norms of the Ancien Régime. This paper, however, argues that the masonic lodges at least in the smaller German court towns, adopted various elements of court society – organizational structures, my&hellip;<span class="activity-read-more" id="activity-read-more-1829043"><a href="https://hcommons.org/activity/p/1829043/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b0aad7317daee7045a93c2179d919ee3</guid>
				<title>Joachim Berger deposited Festarbeit, Tafelloge, Zeremonial. Freimaurerei und höfische Gesellschaft</title>
				<link>https://hcommons.org/activity/p/1828891/</link>
				<pubDate>Mon, 09 Jan 2023 09:31:04 +0000</pubDate>

									<content:encoded><![CDATA[<p>Freemasonry has traditionally been seen as a key influence in the rise of the Bourgeoisie, since it allegedly subdued social boundaries and behavioural norms of the Ancien Régime. This paper, however, argues that the masonic lodges at least in the smaller German court towns, adopted various elements of court society – organizational structures, my&hellip;<span class="activity-read-more" id="activity-read-more-1828891"><a href="https://hcommons.org/activity/p/1828891/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Regimes of territoriality. Overseas conflicts and inner-European relations, c. 1870–1930 in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1828352/</link>
				<pubDate>Thu, 05 Jan 2023 02:24:33 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay focuses on territorial conflicts between European masonic bodies outside Europe, and on the impact of these conflicts on inner-European masonic relations. The period between c. 1870 and c. 1930 marks the height of the European expansion respectively the age of ‘high imperialism’. It also marks the first wave of decolonization. The tid&hellip;<span class="activity-read-more" id="activity-read-more-1828352"><a href="https://hcommons.org/activity/p/1828352/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e4d382adcff481454c7a6a3c9216803c</guid>
				<title>Joachim Berger deposited Regimes of territoriality. Overseas conflicts and inner-European relations, c. 1870–1930 in the group History</title>
				<link>https://hcommons.org/activity/p/1828351/</link>
				<pubDate>Thu, 05 Jan 2023 02:24:27 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay focuses on territorial conflicts between European masonic bodies outside Europe, and on the impact of these conflicts on inner-European masonic relations. The period between c. 1870 and c. 1930 marks the height of the European expansion respectively the age of ‘high imperialism’. It also marks the first wave of decolonization. The tid&hellip;<span class="activity-read-more" id="activity-read-more-1828351"><a href="https://hcommons.org/activity/p/1828351/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Regimes of territoriality. Overseas conflicts and inner-European relations, c. 1870–1930 in the group Global &#38; Transnational Studies</title>
				<link>https://hcommons.org/activity/p/1828350/</link>
				<pubDate>Thu, 05 Jan 2023 02:24:19 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay focuses on territorial conflicts between European masonic bodies outside Europe, and on the impact of these conflicts on inner-European masonic relations. The period between c. 1870 and c. 1930 marks the height of the European expansion respectively the age of ‘high imperialism’. It also marks the first wave of decolonization. The tid&hellip;<span class="activity-read-more" id="activity-read-more-1828350"><a href="https://hcommons.org/activity/p/1828350/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">76de75f14d48492cc511ef30e91d1c49</guid>
				<title>Joachim Berger deposited Regimes of territoriality. Overseas conflicts and inner-European relations, c. 1870–1930 in the group Freemasonry and Masonic Studies</title>
				<link>https://hcommons.org/activity/p/1828349/</link>
				<pubDate>Thu, 05 Jan 2023 02:24:19 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay focuses on territorial conflicts between European masonic bodies outside Europe, and on the impact of these conflicts on inner-European masonic relations. The period between c. 1870 and c. 1930 marks the height of the European expansion respectively the age of ‘high imperialism’. It also marks the first wave of decolonization. The tid&hellip;<span class="activity-read-more" id="activity-read-more-1828349"><a href="https://hcommons.org/activity/p/1828349/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Regimes of territoriality. Overseas conflicts and inner-European relations, c. 1870–1930 in the group British History</title>
				<link>https://hcommons.org/activity/p/1828348/</link>
				<pubDate>Thu, 05 Jan 2023 02:24:18 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay focuses on territorial conflicts between European masonic bodies outside Europe, and on the impact of these conflicts on inner-European masonic relations. The period between c. 1870 and c. 1930 marks the height of the European expansion respectively the age of ‘high imperialism’. It also marks the first wave of decolonization. The tid&hellip;<span class="activity-read-more" id="activity-read-more-1828348"><a href="https://hcommons.org/activity/p/1828348/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joachim Berger deposited Between universal values and national ties: Western European freemasonries face the challenge of ‘Europe’, 1850–1930 in the group History</title>
				<link>https://hcommons.org/activity/p/1828347/</link>
				<pubDate>Thu, 05 Jan 2023 02:24:03 +0000</pubDate>

									<content:encoded><![CDATA[<p>How did (Western) European freemasonries on a transnational level came to terms with the idea of a closer union of the European peoples? Concepts of “Europe” and “Europeanness” were the background music of the formation of masonic pan-European networks, building on transnational encounters either by individual freemasons (in the Universala Framaso&hellip;<span class="activity-read-more" id="activity-read-more-1828347"><a href="https://hcommons.org/activity/p/1828347/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ef0c0f697b36827d385071217a6ed9ef</guid>
				<title>Joachim Berger deposited Between universal values and national ties: Western European freemasonries face the challenge of ‘Europe’, 1850–1930 in the group Global &#38; Transnational Studies</title>
				<link>https://hcommons.org/activity/p/1828346/</link>
				<pubDate>Thu, 05 Jan 2023 02:23:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>How did (Western) European freemasonries on a transnational level came to terms with the idea of a closer union of the European peoples? Concepts of “Europe” and “Europeanness” were the background music of the formation of masonic pan-European networks, building on transnational encounters either by individual freemasons (in the Universala Framaso&hellip;<span class="activity-read-more" id="activity-read-more-1828346"><a href="https://hcommons.org/activity/p/1828346/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ef0c0f697b36827d385071217a6ed9ef</guid>
				<title>Joachim Berger deposited Between universal values and national ties: Western European freemasonries face the challenge of ‘Europe’, 1850–1930 in the group Freemasonry and Masonic Studies</title>
				<link>https://hcommons.org/activity/p/1828345/</link>
				<pubDate>Thu, 05 Jan 2023 02:23:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>How did (Western) European freemasonries on a transnational level came to terms with the idea of a closer union of the European peoples? Concepts of “Europe” and “Europeanness” were the background music of the formation of masonic pan-European networks, building on transnational encounters either by individual freemasons (in the Universala Framaso&hellip;<span class="activity-read-more" id="activity-read-more-1828345"><a href="https://hcommons.org/activity/p/1828345/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ddfbc3348fd7572c9abfc42e3b1b79ec</guid>
				<title>Joachim Berger deposited Between universal values and national ties: Western European freemasonries face the challenge of ‘Europe’, 1850–1930 in the group British History</title>
				<link>https://hcommons.org/activity/p/1828344/</link>
				<pubDate>Thu, 05 Jan 2023 02:23:39 +0000</pubDate>

									<content:encoded><![CDATA[<p>How did (Western) European freemasonries on a transnational level came to terms with the idea of a closer union of the European peoples? Concepts of “Europe” and “Europeanness” were the background music of the formation of masonic pan-European networks, building on transnational encounters either by individual freemasons (in the Universala Framaso&hellip;<span class="activity-read-more" id="activity-read-more-1828344"><a href="https://hcommons.org/activity/p/1828344/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e977ecbd174879e4aa70b900e39e16ef</guid>
				<title>Joachim Berger deposited Regimes of territoriality. Overseas conflicts and inner-European relations, c. 1870–1930</title>
				<link>https://hcommons.org/activity/p/1828226/</link>
				<pubDate>Wed, 04 Jan 2023 11:14:01 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay focuses on territorial conflicts between European masonic bodies outside Europe, and on the impact of these conflicts on inner-European masonic relations. The period between c. 1870 and c. 1930 marks the height of the European expansion respectively the age of ‘high imperialism’. It also marks the first wave of decolonization. The tid&hellip;<span class="activity-read-more" id="activity-read-more-1828226"><a href="https://hcommons.org/activity/p/1828226/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3f6b3b197e6d8466d26720d671825ec3</guid>
				<title>Joachim Berger deposited Between universal values and national ties: Western European freemasonries face the challenge of ‘Europe’, 1850–1930</title>
				<link>https://hcommons.org/activity/p/1828225/</link>
				<pubDate>Wed, 04 Jan 2023 10:51:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>How did (Western) European freemasonries on a transnational level came to terms with the idea of a closer union of the European peoples? Concepts of “Europe” and “Europeanness” were the background music of the formation of masonic pan-European networks, building on transnational encounters either by individual freemasons (in the Universala Framaso&hellip;<span class="activity-read-more" id="activity-read-more-1828225"><a href="https://hcommons.org/activity/p/1828225/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d05527f012fec7b41e86c9ec47a9715e</guid>
				<title>Joachim Berger deposited Herkules in the group History</title>
				<link>https://hcommons.org/activity/p/1827158/</link>
				<pubDate>Tue, 20 Dec 2022 02:24:54 +0000</pubDate>

									<content:encoded><![CDATA[<p>Heracles/Hercules is a particularly striking example of how European societies have received, appropriated and reshaped classical heroic myths into the early 21st century. Is the ancient hero thus also a European site of memory? It will be shown that it was a specific aspect of the myth that was evoked particularly frequently and became a topos by&hellip;<span class="activity-read-more" id="activity-read-more-1827158"><a href="https://hcommons.org/activity/p/1827158/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">55dc9a5354bf90ef1a868e412c9bd98d</guid>
				<title>Joachim Berger deposited Herkules in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1827157/</link>
				<pubDate>Tue, 20 Dec 2022 02:24:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>Heracles/Hercules is a particularly striking example of how European societies have received, appropriated and reshaped classical heroic myths into the early 21st century. Is the ancient hero thus also a European site of memory? It will be shown that it was a specific aspect of the myth that was evoked particularly frequently and became a topos by&hellip;<span class="activity-read-more" id="activity-read-more-1827157"><a href="https://hcommons.org/activity/p/1827157/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ab4271ebbf1cb13b79a4eb15a004c1cf</guid>
				<title>Joachim Berger deposited The great divide: transatlantic brothering and masonic internationalism, c. 1870–c. 1930 in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1827156/</link>
				<pubDate>Tue, 20 Dec 2022 02:24:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article demonstrates the interplay between national, international and transatlantic dimensions within fraternalism. From the late nineteenth century, masonic lodges took part in the broader push towards the formation of transnational organisations and institutions. They were mainly based in western and southwestern Europe. However,&hellip;<span class="activity-read-more" id="activity-read-more-1827156"><a href="https://hcommons.org/activity/p/1827156/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">fbcc7ffd0aa1e0f1706f00c9bca180c2</guid>
				<title>Joachim Berger deposited The great divide: transatlantic brothering and masonic internationalism, c. 1870–c. 1930 in the group History</title>
				<link>https://hcommons.org/activity/p/1827155/</link>
				<pubDate>Tue, 20 Dec 2022 02:24:31 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article demonstrates the interplay between national, international and transatlantic dimensions within fraternalism. From the late nineteenth century, masonic lodges took part in the broader push towards the formation of transnational organisations and institutions. They were mainly based in western and southwestern Europe. However,&hellip;<span class="activity-read-more" id="activity-read-more-1827155"><a href="https://hcommons.org/activity/p/1827155/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c3ffa16a2748b9de815169f6f1fa515a</guid>
				<title>Joachim Berger deposited The great divide: transatlantic brothering and masonic internationalism, c. 1870–c. 1930 in the group Global &#38; Transnational Studies</title>
				<link>https://hcommons.org/activity/p/1827154/</link>
				<pubDate>Tue, 20 Dec 2022 02:24:13 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article demonstrates the interplay between national, international and transatlantic dimensions within fraternalism. From the late nineteenth century, masonic lodges took part in the broader push towards the formation of transnational organisations and institutions. They were mainly based in western and southwestern Europe. However,&hellip;<span class="activity-read-more" id="activity-read-more-1827154"><a href="https://hcommons.org/activity/p/1827154/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">86600c95400df5dd90d827f374187248</guid>
				<title>Joachim Berger deposited The great divide: transatlantic brothering and masonic internationalism, c. 1870–c. 1930 in the group Freemasonry and Masonic Studies</title>
				<link>https://hcommons.org/activity/p/1827153/</link>
				<pubDate>Tue, 20 Dec 2022 02:24:12 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article demonstrates the interplay between national, international and transatlantic dimensions within fraternalism. From the late nineteenth century, masonic lodges took part in the broader push towards the formation of transnational organisations and institutions. They were mainly based in western and southwestern Europe. However,&hellip;<span class="activity-read-more" id="activity-read-more-1827153"><a href="https://hcommons.org/activity/p/1827153/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7f8f7d47bbe41e6481afa5c87c8ef4e0</guid>
				<title>Joachim Berger deposited The great divide: transatlantic brothering and masonic internationalism, c. 1870–c. 1930 in the group British History</title>
				<link>https://hcommons.org/activity/p/1827152/</link>
				<pubDate>Tue, 20 Dec 2022 02:24:10 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article demonstrates the interplay between national, international and transatlantic dimensions within fraternalism. From the late nineteenth century, masonic lodges took part in the broader push towards the formation of transnational organisations and institutions. They were mainly based in western and southwestern Europe. However,&hellip;<span class="activity-read-more" id="activity-read-more-1827152"><a href="https://hcommons.org/activity/p/1827152/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">45ab838713cb6818e1e695429eb03324</guid>
				<title>Joachim Berger deposited Herkules</title>
				<link>https://hcommons.org/activity/p/1827018/</link>
				<pubDate>Mon, 19 Dec 2022 09:51:59 +0000</pubDate>

									<content:encoded><![CDATA[<p>Heracles/Hercules is a particularly striking example of how European societies have received, appropriated and reshaped classical heroic myths into the early 21st century. Is the ancient hero thus also a European site of memory? It will be shown that it was a specific aspect of the myth that was evoked particularly frequently and became a topos by&hellip;<span class="activity-read-more" id="activity-read-more-1827018"><a href="https://hcommons.org/activity/p/1827018/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e11eac0ed0ae3a12a2a298893c8433f1</guid>
				<title>Joachim Berger deposited The great divide: Transatlantic brothering and masonic internationalism, c. 1870–c. 1930</title>
				<link>https://hcommons.org/activity/p/1827016/</link>
				<pubDate>Mon, 19 Dec 2022 09:25:02 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article demonstrates the interplay between national, international and transatlantic dimensions within fraternalism. From the late nineteenth century, masonic lodges took part in the broader push towards the formation of transnational organisations and institutions. They were mainly based in western and southwestern Europe. However,&hellip;<span class="activity-read-more" id="activity-read-more-1827016"><a href="https://hcommons.org/activity/p/1827016/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">43446fad4c519edfdb2b8111abb47de8</guid>
				<title>Joachim Berger&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1827014/</link>
				<pubDate>Mon, 19 Dec 2022 09:15:42 +0000</pubDate>

				
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				<guid isPermaLink="false">68e989688d0ec2a8046de3f6db0c91b0</guid>
				<title>Joachim Berger deposited Herkules – Held zwischen Tugend und Hybris. Ein europäischer Erinnerungsort der Frühen Neuzeit? in the group History</title>
				<link>https://hcommons.org/activity/p/1818095/</link>
				<pubDate>Wed, 19 Oct 2022 02:24:17 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay traces some of the contexts and media in which "Heracles-Hercules" - as a hero between virtue and hubris - was visible in European societies from the end of the middle ages onwards. It discusses whether this example of the reception, appropriation and transformation of classical myths in the early modern period can be understood as a&hellip;<span class="activity-read-more" id="activity-read-more-1818095"><a href="https://hcommons.org/activity/p/1818095/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">070e7099f92b6ae02d677bd0cfdd7496</guid>
				<title>Joachim Berger deposited Herkules – Held zwischen Tugend und Hybris. Ein europäischer Erinnerungsort der Frühen Neuzeit? in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1818094/</link>
				<pubDate>Wed, 19 Oct 2022 02:24:16 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay traces some of the contexts and media in which "Heracles-Hercules" - as a hero between virtue and hubris - was visible in European societies from the end of the middle ages onwards. It discusses whether this example of the reception, appropriation and transformation of classical myths in the early modern period can be understood as a&hellip;<span class="activity-read-more" id="activity-read-more-1818094"><a href="https://hcommons.org/activity/p/1818094/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cce5ca93a7fbc1d1caa771eb5b0b683c</guid>
				<title>Joachim Berger deposited Reisen zwischen Autopsie und Imagination. Herzogin Anna Amalia als Vermittlerin italienischer Kultur in der Residenz Weimar (1788–1807) in the group History</title>
				<link>https://hcommons.org/activity/p/1818093/</link>
				<pubDate>Wed, 19 Oct 2022 02:24:00 +0000</pubDate>

									<content:encoded><![CDATA[<p>For two years, from 1788 to 1790, Duchess Anna Amalia of Saxe-Weimar-Eisenach (1739-1807) exchanged her familiar surroundings with Rome and Naples. She undertook her furthest and most ambitious journey at the age of almost 49. For the only time the princely widow left Germany or the German territories of the Reich. During her stay, the Duchess&hellip;<span class="activity-read-more" id="activity-read-more-1818093"><a href="https://hcommons.org/activity/p/1818093/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f1eace521744f23748b876de00afcd59</guid>
				<title>Joachim Berger deposited Reisen zwischen Autopsie und Imagination. Herzogin Anna Amalia als Vermittlerin italienischer Kultur in der Residenz Weimar (1788–1807) in the group Early Modern History</title>
				<link>https://hcommons.org/activity/p/1818092/</link>
				<pubDate>Wed, 19 Oct 2022 02:23:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>For two years, from 1788 to 1790, Duchess Anna Amalia of Saxe-Weimar-Eisenach (1739-1807) exchanged her familiar surroundings with Rome and Naples. She undertook her furthest and most ambitious journey at the age of almost 49. For the only time the princely widow left Germany or the German territories of the Reich. During her stay, the Duchess&hellip;<span class="activity-read-more" id="activity-read-more-1818092"><a href="https://hcommons.org/activity/p/1818092/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7a469184433c324cfcef8b062ded5890</guid>
				<title>Joachim Berger deposited Herkules – Held zwischen Tugend und Hybris. Ein europäischer Erinnerungsort der Frühen Neuzeit?</title>
				<link>https://hcommons.org/activity/p/1817991/</link>
				<pubDate>Tue, 18 Oct 2022 13:21:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay traces some of the contexts and media in which "Heracles-Hercules" - as a hero between virtue and hubris - was visible in European societies from the end of the middle ages onwards. It discusses whether this example of the reception, appropriation and transformation of classical myths in the early modern period can be understood as a&hellip;<span class="activity-read-more" id="activity-read-more-1817991"><a href="https://hcommons.org/activity/p/1817991/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ef88ae6c5e2899733946cff67dee4761</guid>
				<title>Joachim Berger deposited Reisen zwischen Autopsie und Imagination. Herzogin Anna Amalia als Vermittlerin italienischer Kultur in der Residenz Weimar (1788–1807)</title>
				<link>https://hcommons.org/activity/p/1817989/</link>
				<pubDate>Tue, 18 Oct 2022 12:58:43 +0000</pubDate>

									<content:encoded><![CDATA[<p>For two years, from 1788 to 1790, Duchess Anna Amalia of Saxe-Weimar-Eisenach (1739-1807) exchanged her familiar surroundings with Rome and Naples. She undertook her furthest and most ambitious journey at the age of almost 49. For the only time the princely widow left Germany or the German territories of the Reich. During her stay, the Duchess&hellip;<span class="activity-read-more" id="activity-read-more-1817989"><a href="https://hcommons.org/activity/p/1817989/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c3cd1885fde3a78baf6550756f4f1ddc</guid>
				<title>Joachim Berger deposited »une institution cosmopolite«? Rituelle Grenzziehungen im freimaurerischen Internationalismus um 1900 in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1817169/</link>
				<pubDate>Tue, 11 Oct 2022 02:24:18 +0000</pubDate>

									<content:encoded><![CDATA[<p>The period of masonic internationalism in the last third of the 19th and first third of the 20th centuries saw the most visible - and controversial - attempts to organisationally model the "cosmopolitan imperative" of freemasonry. The various freemasonries in Europe saw themselves as links in a world-spanning "chain of brothers" forged by the&hellip;<span class="activity-read-more" id="activity-read-more-1817169"><a href="https://hcommons.org/activity/p/1817169/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6e31bfc3c810e3e9cccefec9aa5a5272</guid>
				<title>Joachim Berger deposited »une institution cosmopolite«? Rituelle Grenzziehungen im freimaurerischen Internationalismus um 1900 in the group History</title>
				<link>https://hcommons.org/activity/p/1817168/</link>
				<pubDate>Tue, 11 Oct 2022 02:24:02 +0000</pubDate>

									<content:encoded><![CDATA[<p>The period of masonic internationalism in the last third of the 19th and first third of the 20th centuries saw the most visible - and controversial - attempts to organisationally model the "cosmopolitan imperative" of freemasonry. The various freemasonries in Europe saw themselves as links in a world-spanning "chain of brothers" forged by the&hellip;<span class="activity-read-more" id="activity-read-more-1817168"><a href="https://hcommons.org/activity/p/1817168/" rel="nofollow ugc">[Read more]</a></span></p>
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